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Taumutu
Description
NameTaumutuDescriptionTaumutu is the home of Ngāi Te Ruahikihiki, the descendants of Te Ruahikihiki. Taumutu is located on the shores of Te Waihora Lake Ellesmere. It is the oldest settlement in the Selwyn District.
There are various speculations on the meaning of the name Taumutu. Some sources believe the name is a contraction of one of the original pā, The Pā o The Ika Mutu. Other sources suggest it means the end of a ridge or a high ridge. For the people of Ngāi Te Ruahikihiki, Taumutu simply means home.
A place of occupation for over 600 years, Taumutu has a longstanding cultural history and has been the site of much archaeological interest for this reason. Borrow pits are visible in the paddock across from Te Pā o Moki. These large depressions in the ground are the result of the removal of earth for use in what are considered to be some of the southernmost kūmara gardens in the South Island.
The 19th century saw the kāika at Taumutu embroiled in the turmoil of the Kai Huaka feud from 1825-28. The kāika was then doubly threatened by Te Rauparaha’s invasion of the south and the arrival of increasing numbers of European farmers and fishermen.
European immigrants worked to harness the bounty of the lake and develop its surrounding lands into pasture. Ngāi Tahu influence in the area was rapidly eroded culminating in the 1848 Kemp Purchase that saw much of the land at Taumutu passing out of Ngāi Tahu control. Although Ngāi Tahu reserved Te Waihora from the sale, and sought the guarantee of access to mahika kai, exploitation of the lake and its resources continued and the European presence led to the population at Taumutu being in serious decline by the end of the 19th century.
Despite the decreasing population, a new meeting hall was built and officially opened on 7 May 1891. It replaced an earlier structure that had stood on the same site. The hall was named Moki after the tipuna whose original historic pā had stood on the same ground. Moki has undergone extensive modernisation and additions over the years and so bears little resemblance to its original 1891 form.
Geolocation[1]
There are various speculations on the meaning of the name Taumutu. Some sources believe the name is a contraction of one of the original pā, The Pā o The Ika Mutu. Other sources suggest it means the end of a ridge or a high ridge. For the people of Ngāi Te Ruahikihiki, Taumutu simply means home.
A place of occupation for over 600 years, Taumutu has a longstanding cultural history and has been the site of much archaeological interest for this reason. Borrow pits are visible in the paddock across from Te Pā o Moki. These large depressions in the ground are the result of the removal of earth for use in what are considered to be some of the southernmost kūmara gardens in the South Island.
The 19th century saw the kāika at Taumutu embroiled in the turmoil of the Kai Huaka feud from 1825-28. The kāika was then doubly threatened by Te Rauparaha’s invasion of the south and the arrival of increasing numbers of European farmers and fishermen.
European immigrants worked to harness the bounty of the lake and develop its surrounding lands into pasture. Ngāi Tahu influence in the area was rapidly eroded culminating in the 1848 Kemp Purchase that saw much of the land at Taumutu passing out of Ngāi Tahu control. Although Ngāi Tahu reserved Te Waihora from the sale, and sought the guarantee of access to mahika kai, exploitation of the lake and its resources continued and the European presence led to the population at Taumutu being in serious decline by the end of the 19th century.
Despite the decreasing population, a new meeting hall was built and officially opened on 7 May 1891. It replaced an earlier structure that had stood on the same site. The hall was named Moki after the tipuna whose original historic pā had stood on the same ground. Moki has undergone extensive modernisation and additions over the years and so bears little resemblance to its original 1891 form.
Geolocation[1]
Image
Narrative
Collection
Connections
PersonMata KukaeCath BrownDavid Perenara-O’ConnellEventWhakatuwhera/Official opening of Te Ara ĀteaWhakatau Whare/Blessing of Te Ara ĀteaImageTe Waihora protest letter, 1870.MapNgā Tūtohu Whenua: Cultural Landscape ValuesNarrativeTe Taumutu Rūnanga and their mahi for pest freeNgāi Te Ruahikihiki and Te Taumutu RūnangaTe Wai Tuku Kiri: The Waters of Our AncestorsMore InformationTe Taumutu RūnangaVisit Kā Huru Manu, The Ngāi Tahu Cultural Mapping Project
Taumutu. Selwyn Stories, accessed 10/11/2025, https://selwynstories.selwynlibraries.co.nz/nodes/view/95







